Have you ever noticed how similar Indian and Greek mythology is? If not, then this might explain you.Starting with Varuna (Indian mythology) and Poseidon in (Greek mythology) both refer to God of sea,
Starting with Varuna (Indian mythology) and Poseidon in (Greek mythology) both refer to God of sea, river and oceans.Another example to this is Yamaraj (Indian mythology) and Hades (Greek mythology) both refer to God of death/underworld.
Another example to this is Yamaraj (Indian mythology) and Hades (Greek mythology) both refer to God of death/underworld.So next time you read about mythology try finding out
So next time you read about mythology try finding out similarity between the two and you will definitely agree on this.
Umm…have talked a lot about mythologies, lets dive into words related to all almighty, God.
Meaning: A person who disbelieves or lacks belief in the existence of God or gods.
(If you’re an atheist, you don’t believe in a god who oversees your life.)
The atheist wrote a novel disproving the existence of a higher power.
Because Billy is an atheist, he has no interest in marrying a church-going woman.
Meaning: a person who believes that nothing is known or can be known of the existence or nature of God.
(Agnosticism) -the philosophy that claims that God is unknowable, that He may or may not exist, and that human beings can never come to a final conclusion about Him. The agnostic does not deny the existence of a deity, as does the atheist, but simply holds that no proof can be adduced one way or the other.
After my husband became agnostic, he stopped going to church because of his doubt about god’s existence.John knew he was too agnostic to dedicate his life to the church when he started to doubt the reality of Christ.
Meaning: The belief that God, or a group of gods, is identical with the whole natural world. Belief that God is not in man’s image, but is a combination of all forces of the universe.
The great objection to pantheism is that, though ostensibly it magnifies the Creator and gets rid of the difficult dualism of Creator and Creation, it tends practically to deny his existence in any practical intelligible sense.
This yields a characteristic type of pantheism, in the theory of the Unknowable which – rather paradoxically – is offered us.
Pantheism that thus takes the place of the old dualism there seems no place left for the individual.
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